IMAN adalah kedua-dua : cahaya dan kekuatan ; dengannya
manusia meningkat setinggi-tingginya sehingga mencapai nilai yang melayakkannya ke Syurga.
Dengan kegelapan KUFUR, ia jatuh serendah-rendah darjat yang membawanya ke Neraka..
Wednesday, July 4, 2012
Supporting the struggle for Ikhwanul Muslimin,,,,
Shaykh al-Albânî rahimahullahu ta'ala:
The Qur’ân and Sunnah are a few words, but they comprise one’s entire life. This example is hereby mentioned:
“All say that they have love for Laylâ, but Laylâ admits none of it.”
Hasan al-Bannâ was first of all not a learned man. He was occupied with
Da’wah. He saved the Muslim youth when he made them leave cafes and
cinemas and the like. There are no doubts about it. Where are al-Hasan
al-Bannâ’s books that indicate his knowledge? His father, ‘Abdur-Rahmân,
has a couple of books that indicate his knowledge. As for his son
Hasan, he only has a couple of small booklets. These small booklets
constitute a methodology for his call and (they) do not indicate that he
was knowledgeable at all. The one who says that he follows the Qur’ân
and Sunnah according to the understanding of Hasan al-Bannâ has turned a
blind eye and has submitted to the desires of Hizbiyyah.
Shaykh al-Albânî rahimahullahu ta'ala: Have you heard about ’Abdullâh ’Azzâm?
A person: Yes!
Shaykh al-Albânî: ‘Abdullâh ‘Azzâm was here with al-Ikhwân al-Muslimûn.
Al-Ikhwân al-Muslimûn boycotted me for about seven-eight years ago.
They boycotted my lectures and my call and ‘Abdullâh ‘Azzâm was the only
one from al-Ikhwân al-Muslimûn who always came to my lectures with a
small notebook and a very small pen. Once the decision of boycotting my
lectures came, he never appeared again. I once happened to meet him in
the Suhayb-mosque outside the prayer. I greeted him and he shamefully
greeted back because he didn’t want to break the agreement. I then said
“Is it this what Islâm commands you?”
He then said:
“The summer clouds will soon brighten up.”
The days went by. One day he came home to me but I wasn’t home. He
found out that I was at home at (my son in law) Nidhâm, knocked at the
door and came in. He thereafter said:
“I went to your home but didn’t find you there. I’m eager to benefit from your knowledge.”
I then said to him:
“That is what I know, but what is the intention with this boycott?”
He then said:
“You have made Takfîr upon Sayyid Qutb!” – and this is the point.
I asked him:
“You say that he speaks in accordance with Wahdat-ul-Wujûd in the chapter ‘al-Hadîd’ and ‘al-Ikhlâs’.”
I then said:
“Yes, he has uttered some of the utterances of Sûfiyyah. The only thing
one could understand from it is that he speaks in accordance with
Wahdat-ul-Wujûd. However, according to our principles we do not do
Takfîr upon a person who falls into Kufr before he has received the
truth. How can you proclaim this boycott when I am in your midst? If you
do not come, then you could have sent someone in order to find out if
it is true that I am making Takfîr upon Sayyid Qutb or not. Sayyid Qutb
says this and that here and there.”
He had an outbreak and said: “The man believes in Allâh, his messenger and Tawhîd!”
We then said to him:
“O dear brother, we do not refute the truth he said, rather the incorrect.”
Despite this session, he spread two-three articles in the Kuwaiti journal “al-Mujtama’” with big headlines:
“Shaykh al-Albânî makes Takfîr upon Sayyid Qutb.”
This is a long story. The one who says that al-Albânî makes Takfîr is
as the one who says that al-Albânî praises Sayyid Qutb at a particular
occasion. These people are Ahl-ul-Ahwâ! The only way to cope with them
is to pray to Allâh for them.
“Can you then force people to believe?” (The Qur’ân 10:99, interpretation of its meanings)